Author: Kymberly

Ruth 1: 1-18

During the days when the judges ruled, there was a famine in the land. A man with his wife and two sons went from Bethlehem of Judah to dwell in the territory of Moab. The name of that man was Elimelech, the name of his wife was Naomi, and the names of his two sons were Mahlon and Chilion. They were Ephrathites from Bethlehem in Judah. They entered the territory of Moab and settled there.

But Elimelech, Naomi’s husband, died. Then only she was left, along with her two sons. They took wives for themselves, Moabite women; the name of the first was Orpah and the name of the second was Ruth. And they lived there for about ten years.

But both of the sons, Mahlon and Chilion, also died. Only the woman was left, without her two children and without her husband.

Then she arose along with her daughters-in-law to return from the field of Moab, because while in the territory of Moab she had heard that the Lord had paid attention to his people by providing food for them. She left the place where she had been, and her two daughters-in-law went with her. They went along the road to return to the land of Judah.

Naomi said to her daughters-in-law, “Go, turn back, each of you to the household of your mother. May the Lord deal faithfully with you, just as you have done with the dead and with me. May the Lord provide for you so that you may find security, each woman in the household of her husband.” Then she kissed them, and they lifted up their voices and wept.

But they replied to her, “No, instead we will return with you, to your people.”

Naomi replied, “Turn back, my daughters. Why would you go with me? Will there again be sons in my womb, that they would be husbands for you? Turn back, my daughters. Go. I am too old for a husband. If I were to say that I have hope, even if I had a husband tonight, and even more, if I were to bear sons— would you wait until they grew up? Would you refrain from having a husband? No, my daughters. This is more bitter for me than for you, since the Lord’s will has come out against me.”

Then they lifted up their voices and wept again. Orpah kissed her mother-in-law, but Ruth stayed with her. Naomi said, “Look, your sister-in-law is returning to her people and to her gods. Turn back after your sister-in-law.”

But Ruth replied, “Don’t urge me to abandon you, to turn back from following after you. Wherever you go, I will go; and wherever you stay, I will stay. Your people will be my people, and your God will be my God. Wherever you die, I will die, and there I will be buried. May the Lord do this to me and more so if even death separates me from you.” When Naomi saw that Ruth was determined to go with her, she stopped speaking to her about it.

Mark 12: 28-24

One of the legal experts heard their dispute and saw how well Jesus answered them. He came over and asked him, “Which commandment is the most important of all?”

Jesus replied, “The most important one is Israel, listen! Our God is the one Lord, and you must love the Lord your God with all your heart, with all your being, with all your mind, and with all your strength. The second is this, You will love your neighbor as yourself. No other commandment is greater than these.”

The legal expert said to him, “Well said, Teacher. You have truthfully said that God is one and there is no other besides him. And to love God with all of the heart, a full understanding, and all of one’s strength, and to love one’s neighbor as oneself is much more important than all kinds of entirely burned offerings and sacrifices.”

When Jesus saw that he had answered with wisdom, he said to him, “You aren’t far from God’s kingdom.” After that, no one dared to ask him any more questions.

Job 42: 1-6, 10-17

Job answered the Lord:

I know you can do anything;

    no plan of yours can be opposed successfully.

You said, “Who is this darkening counsel without knowledge?”

    I have indeed spoken about things I didn’t understand,

    wonders beyond my comprehension.

You said, “Listen and I will speak;

    I will question you and you will inform me.”

My ears had heard about you,

    but now my eyes have seen you.

Therefore, I relent and find comfort

    on dust and ashes.

Then the Lord changed Job’s fortune when he prayed for his friends, and the Lord doubled all Job’s earlier possessions. All his brothers, sisters, and acquaintances came to him and ate food with him in his house. They comforted and consoled him concerning all the disaster the Lord had brought on him, and each one gave him a qesitah and a gold ring. Then the Lord blessed Job’s latter days more than his former ones. He had fourteen thousand sheep, six thousand camels, one thousand yoke of oxen, and one thousand female donkeys. He also had seven sons and three daughters. He named one Jemimah, a second Keziah, and the third Keren-happuch. No women in all the land were as beautiful as Job’s daughters; and their father gave an inheritance to them along with their brothers. After this, Job lived 140 years and saw four generations of his children. Then Job died, old and satisfied.

Mark 10: 46-52

Jesus and his followers came into Jericho. As Jesus was leaving Jericho, together with his disciples and a sizable crowd, a blind beggar named Bartimaeus, Timaeus’ son, was sitting beside the road. When he heard that Jesus of Nazareth was there, he began to shout, “Jesus, Son of David, show me mercy!” Many scolded him, telling him to be quiet, but he shouted even louder, “Son of David, show me mercy!”

Jesus stopped and said, “Call him forward.”

They called the blind man, “Be encouraged! Get up! He’s calling you.”

Throwing his coat to the side, he jumped up and came to Jesus.

Jesus asked him, “What do you want me to do for you?”

The blind man said, “Teacher, I want to see.”

Jesus said, “Go, your faith has healed you.” At once he was able to see, and he began to follow Jesus on the way.

Job 38: 1-7, 34-41

Then the Lord answered Job from the whirlwind:

Who is this darkening counsel
    with words lacking knowledge?
Prepare yourself like a man;
    I will interrogate you, and you will respond to me.

Where were you when I laid the earth’s foundations?
    Tell me if you know.
Who set its measurements? Surely you know.
    Who stretched a measuring tape on it?
On what were its footings sunk;
    who laid its cornerstone,
    while the morning stars sang in unison
        and all the divine beings shouted?

Can you issue an order to the clouds
    so their abundant waters cover you?
Can you send lightning so that it goes
    and then says to you, “I’m here”?
Who put wisdom in remote places,
    or who gave understanding to a rooster?
Who is wise enough to count the clouds,
        and who can tilt heaven’s water containers
    so that dust becomes mud
        and clods of dirt adhere?

Can you hunt prey for the lion
    or fill the cravings of lion cubs?
They lie in their den,
    lie in ambush in their lair.
Who provides food for the raven
    when its young cry to God,
    move about without food?

Mark 10: 35-45

James and John, Zebedee’s sons, came to Jesus and said, “Teacher, we want you to do for us whatever we ask.”

“What do you want me to do for you?” he asked.

They said, “Allow one of us to sit on your right and the other on your left when you enter your glory.”

Jesus replied, “You don’t know what you’re asking! Can you drink the cup I drink or receive the baptism I receive?”

“We can,” they answered.

Jesus said, “You will drink the cup I drink and receive the baptism I receive, but to sit at my right or left hand isn’t mine to give. It belongs to those for whom it has been prepared.”

Now when the other ten disciples heard about this, they became angry with James and John. Jesus called them over and said, “You know that the ones who are considered the rulers by the Gentiles show off their authority over them and their high-ranking officials order them around. But that’s not the way it will be with you. Whoever wants to be great among you will be your servant. Whoever wants to be first among you will be the slave of all, for the Human One didn’t come to be served but rather to serve and to give his life to liberate many people.”

Job 23: 1-9, 17-18

Job answered:

Today my complaint is again bitter;
    my strength is weighed down because of my groaning.
Oh, that I could know how to find him—
    come to his dwelling place;
    I would lay out my case before him,
        fill my mouth with arguments,
    know the words with which he would answer,
        understand what he would say to me.
Would he contend with me through brute force?
    No, he would surely listen to me.
There those who do the right thing can argue with him;
    I could escape from my judge forever.

Look, I go east; he’s not there,
    west, and don’t discover him;
    north in his activity, and I don’t grasp him;
    he turns south, and I don’t see.

Still I’m not annihilated by darkness;
    he has hidden deep darkness from me.

Hebrews 4: 12-16

because God’s word is living, active, and sharper than any two-edged sword. It penetrates to the point that it separates the soul from the spirit and the joints from the marrow. It’s able to judge the heart’s thoughts and intentions. No creature is hidden from it, but rather everything is naked and exposed to the eyes of the one to whom we have to give an answer.

Also, let’s hold on to the confession since we have a great high priest who passed through the heavens, who is Jesus, God’s Son; because we don’t have a high priest who can’t sympathize with our weaknesses but instead one who was tempted in every way that we are, except without sin.

Finally, let’s draw near to the throne of favor with confidence so that we can receive mercy and find grace when we need help.

Mark 10: 17-31

As Jesus continued down the road, a man ran up, knelt before him, and asked, “Good Teacher, what must I do to obtain eternal life?”

Jesus replied, “Why do you call me good? No one is good except the one God. You know the commandments: Don’t commit murder. Don’t commit adultery. Don’t steal. Don’t give false testimony. Don’t cheat. Honor your father and mother.”

“Teacher,” he responded, “I’ve kept all of these things since I was a boy.”

Jesus looked at him carefully and loved him. He said, “You are lacking one thing. Go, sell what you own, and give the money to the poor. Then you will have treasure in heaven. And come, follow me.” But the man was dismayed at this statement and went away saddened, because he had many possessions.

Looking around, Jesus said to his disciples, “It will be very hard for the wealthy to enter God’s kingdom!” His words startled the disciples, so Jesus told them again, “Children, it’s difficult to enter God’s kingdom! It’s easier for a camel to squeeze through the eye of a needle than for a rich person to enter God’s kingdom.”

They were shocked even more and said to each other, “Then who can be saved?”

Jesus looked at them carefully and said, “It’s impossible with human beings, but not with God. All things are possible for God.”

Peter said to him, “Look, we’ve left everything and followed you.”

Jesus said, “I assure you that anyone who has left house, brothers, sisters, mother, father, children, or farms because of me and because of the good news will receive one hundred times as much now in this life—houses, brothers, sisters, mothers, children, and farms (with harassment)—and in the coming age, eternal life. But many who are first will be last. And many who are last will be first.”

Genesis 2: 18-24

Then the Lord God said, “It’s not good that the human is alone. I will make him a helper that is perfect for him.” So the Lord God formed from the fertile land all the wild animals and all the birds in the sky and brought them to the human to see what he would name them. The human gave each living being its name. The human named all the livestock, all the birds in the sky, and all the wild animals. But a helper perfect for him was nowhere to be found.

So the Lord God put the human into a deep and heavy sleep, and took one of his ribs and closed up the flesh over it. With the rib taken from the human, the Lord God fashioned a woman and brought her to the human being. The human said,

“This one finally is bone from my bones
        and flesh from my flesh.
She will be called a woman
        because from a man she was taken.”

This is the reason that a man leaves his father and mother and embraces his wife, and they become one flesh.

Mark 10: 2-16

Some Pharisees came and, trying to test him, they asked, “Does the Law allow a man to divorce his wife?”

Jesus answered, “What did Moses command you?”

They said, “Moses allowed a man to write a divorce certificate and to divorce his wife.”

Jesus said to them, “He wrote this commandment for you because of your unyielding hearts. At the beginning of creation, God made them male and female. Because of this, a man should leave his father and mother and be joined together with his wife, and the two will be one flesh. So they are no longer two but one flesh. Therefore, humans must not pull apart what God has put together.”

Inside the house, the disciples asked him again about this. He said to them, “Whoever divorces his wife and marries another commits adultery against her; and if a wife divorces her husband and marries another, she commits adultery.”

People were bringing children to Jesus so that he would bless them. But the disciples scolded them. When Jesus saw this, he grew angry and said to them, “Allow the children to come to me. Don’t forbid them, because God’s kingdom belongs to people like these children. I assure you that whoever doesn’t welcome God’s kingdom like a child will never enter it.” Then he hugged the children and blessed them.

Psalm 104: 1-13, 24

Let my whole being bless the Lord!
    Lord my God, how fantastic you are!
    You are clothed in glory and grandeur!
You wear light like a robe;
    you open the skies like a curtain.
You build your lofty house on the waters;
    you make the clouds your chariot,
    going around on the wings of the wind.
You make the winds your messengers;
    you make fire and flame your ministers.
You established the earth on its foundations
    so that it will never ever fall.
You covered it with the watery deep like a piece of clothing;
    the waters were higher than the mountains!
But at your rebuke they ran away;
    they fled in fear at the sound of your thunder.
They flowed over the mountains,
    streaming down the valleys
    to the place you established for them.
You set a boundary they cannot cross
    so they’ll never again cover the earth.

You put gushing springs into dry riverbeds.
    They flow between the mountains,
        providing water for every wild animal—
        the wild donkeys quench their thirst.
Overhead, the birds in the sky make their home,
    chirping loudly in the trees.
From your lofty house, you water the mountains.
    The earth is filled full by the fruit of what you’ve done.

Lord, you have done so many things!
    You made them all so wisely!
The earth is full of your creations!

1 Kings 17: 8-16

The Lord’s word came to Elijah: Get up and go to Zarephath near Sidon and stay there. I have ordered a widow there to take care of you. Elijah left and went to Zarephath. As he came to the town gate, he saw a widow collecting sticks. He called out to her, “Please get a little water for me in this cup so I can drink.” She went to get some water. He then said to her, “Please get me a piece of bread.”

“As surely as the Lord your God lives,” she replied, “I don’t have any food; only a handful of flour in a jar and a bit of oil in a bottle. Look at me. I’m collecting two sticks so that I can make some food for myself and my son. We’ll eat the last of the food and then die.”

Elijah said to her, “Don’t be afraid! Go and do what you said. Only make a little loaf of bread for me first. Then bring it to me. You can make something for yourself and your son after that. This is what Israel’s God, the Lord, says: The jar of flour won’t decrease and the bottle of oil won’t run out until the day the Lord sends rain on the earth.” The widow went and did what Elijah said. So the widow, Elijah, and the widow’s household ate for many days. The jar of flour didn’t decrease nor did the bottle of oil run out, just as the Lord spoke through Elijah.

Revelation 21: 1-7

Then I saw a new heaven and a new earth, for the former heaven and the former earth had passed away, and the sea was no more. I saw the holy city, New Jerusalem, coming down out of heaven from God, made ready as a bride beautifully dressed for her husband. I heard a loud voice from the throne say, “Look! God’s dwelling is here with humankind. He will dwell with them, and they will be his peoples. God himself will be with them as their God. He will wipe away every tear from their eyes. Death will be no more. There will be no mourning, crying, or pain anymore, for the former things have passed away.” Then the one seated on the throne said, “Look! I’m making all things new.” He also said, “Write this down, for these words are trustworthy and true.” Then he said to me, “All is done. I am the Alpha and the Omega, the beginning and the end. To the thirsty I will freely give water from the life-giving spring. Those who emerge victorious will inherit these things. I will be their God, and they will be my sons and daughters.

James 3: 13-4:3, 7-8

Are any of you wise and understanding? Show that your actions are good with a humble lifestyle that comes from wisdom. However, if you have bitter jealousy and selfish ambition in your heart, then stop bragging and living in ways that deny the truth. This is not the wisdom that comes down from above. Instead, it is from the earth, natural and demonic. Wherever there is jealousy and selfish ambition, there is disorder and everything that is evil. What of the wisdom from above? First, it is pure, and then peaceful, gentle, obedient, filled with mercy and good actions, fair, and genuine. Those who make peace sow the seeds of justice by their peaceful acts.

What is the source of conflict among you? What is the source of your disputes? Don’t they come from your cravings that are at war in your own lives? You long for something you don’t have, so you commit murder. You are jealous for something you can’t get, so you struggle and fight. You don’t have because you don’t ask. You ask and don’t have because you ask with evil intentions, to waste it on your own cravings.

Therefore, submit to God. Resist the devil, and he will run away from you. Come near to God, and he will come near to you. Wash your hands, you sinners. Purify your hearts, you double-minded.

Mark 9:30-37

From there Jesus and his followers went through Galilee, but he didn’t want anyone to know it. This was because he was teaching his disciples, “The Human One will be delivered into human hands. They will kill him. Three days after he is killed he will rise up.” But they didn’t understand this kind of talk, and they were afraid to ask him.

They entered Capernaum. When they had come into a house, he asked them, “What were you arguing about during the journey?” They didn’t respond, since on the way they had been debating with each other about who was the greatest. He sat down, called the Twelve, and said to them, “Whoever wants to be first must be least of all and the servant of all.” Jesus reached for a little child, placed him among the Twelve, and embraced him. Then he said, “Whoever welcomes one of these children in my name welcomes me; and whoever welcomes me isn’t actually welcoming me but rather the one who sent me.”

James 3: 1-12

Taming the tongue

3 My brothers and sisters, not many of you should become teachers, because we know that we teachers will be judged more strictly. ² We all make mistakes often, but those who don’t make mistakes with their words have reached full maturity. Like a bridled horse, they can control themselves entirely. ³ When we bridle horses and put bits in their mouths to lead them wherever we want, we can control their whole bodies.

⁴ Consider ships: They are so large that strong winds are needed to drive them. But pilots direct their ships wherever they want with a little rudder. ⁵ In the same way, even though the tongue is a small part of the body, it boasts wildly.

Think about this: A small flame can set a whole forest on fire. ⁶ The tongue is a small flame of fire, a world of evil at work in us. It contaminates our entire lives. Because of it, the circle of life is set on fire. The tongue itself is set on fire by the flames of hell.

⁷ People can tame and already have tamed every kind of animal, bird, reptile, and fish. ⁸ No one can tame the tongue, though. It is a restless evil, full of deadly poison. ⁹ With it we both bless the Lord and Father and curse human beings made in God’s likeness. ¹⁰ Blessing and cursing come from the same mouth. My brothers and sisters, it just shouldn’t be this way!

¹¹ Both fresh water and salt water don’t come from the same spring, do they? ¹² My brothers and sisters, can a fig tree produce olives? Can a grapevine produce figs? Of course not, and fresh water doesn’t flow from a saltwater spring either.

Mark 8: 27-38

Taming the tongue

3 My brothers and sisters, not many of you should become teachers, because we know that we teachers will be judged more strictly. ² We all make mistakes often, but those who don’t make mistakes with their words have reached full maturity. Like a bridled horse, they can control themselves entirely. ³ When we bridle horses and put bits in their mouths to lead them wherever we want, we can control their whole bodies.

⁴ Consider ships: They are so large that strong winds are needed to drive them. But pilots direct their ships wherever they want with a little rudder. ⁵ In the same way, even though the tongue is a small part of the body, it boasts wildly.

Think about this: A small flame can set a whole forest on fire. ⁶ The tongue is a small flame of fire, a world of evil at work in us. It contaminates our entire lives. Because of it, the circle of life is set on fire. The tongue itself is set on fire by the flames of hell.

⁷ People can tame and already have tamed every kind of animal, bird, reptile, and fish. ⁸ No one can tame the tongue, though. It is a restless evil, full of deadly poison. ⁹ With it we both bless the Lord and Father and curse human beings made in God’s likeness. ¹⁰ Blessing and cursing come from the same mouth. My brothers and sisters, it just shouldn’t be this way!

¹¹ Both fresh water and salt water don’t come from the same spring, do they? ¹² My brothers and sisters, can a fig tree produce olives? Can a grapevine produce figs? Of course not, and fresh water doesn’t flow from a saltwater spring either.

James 2: 1-17

Don’t show favoritism

My brothers and sisters, when you show favoritism you deny the faithfulness of our Lord Jesus Christ, who has been resurrected in glory. Imagine two people coming into your meeting. One has a gold ring and fine clothes, while the other is poor, dressed in filthy rags. Then suppose that you were to take special notice of the one wearing fine clothes, saying, “Here’s an excellent place. Sit here.” But to the poor person you say, “Stand over there”; or, “Here, sit at my feet.” Wouldn’t you have shown favoritism among yourselves and become evil-minded judges?

My dear brothers and sisters, listen! Hasn’t God chosen those who are poor by worldly standards to be rich in terms of faith? Hasn’t God chosen the poor as heirs of the kingdom he has promised to those who love him? But you have dishonored the poor. Don’t the wealthy make life difficult for you? Aren’t they the ones who drag you into court? Aren’t they the ones who insult the good name spoken over you at your baptism?

You do well when you really fulfill the royal law found in scripture, Love your neighbor as yourself. But when you show favoritism, you are committing a sin, and by that same law you are exposed as a lawbreaker. Anyone who tries to keep all of the Law but fails at one point is guilty of failing to keep all of it. The one who said, Don’t commit adultery, also said, Don’t commit murder. So if you don’t commit adultery but do commit murder, you are a lawbreaker. In every way, then, speak and act as people who will be judged by the law of freedom. There will be no mercy in judgment for anyone who hasn’t shown mercy. Mercy overrules judgment.

Showing faith

My brothers and sisters, what good is it if people say they have faith but do nothing to show it? Claiming to have faith can’t save anyone, can it? Imagine a brother or sister who is naked and never has enough food to eat. What if one of you said, “Go in peace! Stay warm! Have a nice meal!”? What good is it if you don’t actually give them what their body needs? In the same way, faith is dead when it doesn’t result in faithful activity.

Mark 7: 24-37

An immigrant’s daughter is delivered

Jesus left that place and went into the region of Tyre. He didn’t want anyone to know that he had entered a house, but he couldn’t hide. In fact, a woman whose young daughter was possessed by an unclean spirit heard about him right away. She came and fell at his feet. The woman was Greek, Syrophoenician by birth. She begged Jesus to throw the demon out of her daughter. He responded, “The children have to be fed first. It isn’t right to take the children’s bread and toss it to the dogs.”

But she answered, “Lord, even the dogs under the table eat the children’s crumbs.”

“Good answer!” he said. “Go on home. The demon has already left your daughter.” When she returned to her house, she found the child lying on the bed and the demon gone.

A deaf man is healed

After leaving the region of Tyre, Jesus went through Sidon toward the Galilee Sea through the region of the Ten Cities. Some people brought to him a man who was deaf and could hardly speak, and they begged him to place his hand on the man for healing. Jesus took him away from the crowd by himself and put his fingers in the man’s ears. Then he spit and touched the man’s tongue. Looking into heaven, Jesus sighed deeply and said, “Ephphatha,” which means, “Open up.” At once, his ears opened, his twisted tongue was released, and he began to speak clearly.

Jesus gave the people strict orders not to tell anyone. But the more he tried to silence them, the more eagerly they shared the news. People were overcome with wonder, saying, “He does everything well! He even makes the deaf to hear and gives speech to those who can’t speak.”

James 1: 17-27

¹⁷ Every generous act of giving, with every perfect gift, is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change.^[a] 18 In fulfillment of his own purpose he gave us birth by the word of truth, so that we would become a kind of first fruits of his creatures.

Hearing and Doing the Word

¹⁹ You must understand this, my beloved:^[b] let everyone be quick to listen, slow to speak, slow to anger; ²⁰ for your anger does not produce God’s righteousness. ²¹ Therefore rid yourselves of all sordidness and rank growth of wickedness, and welcome with meekness the implanted word that has the power to save your souls.

²² But be doers of the word, and not merely hearers who deceive themselves. ²³ For if any are hearers of the word and not doers, they are like those who look at themselves^[c] in a mirror; ²⁴ for they look at themselves and, on going away, immediately forget what they were like. ²⁵ But those who look into the perfect law, the law of liberty, and persevere, being not hearers who forget but doers who act—they will be blessed in their doing.

²⁶ If any think they are religious, and do not bridle their tongues but deceive their hearts, their religion is worthless. ²⁷ Religion that is pure and undefiled before God, the Father, is this: to care for orphans and widows in their distress, and to keep oneself unstained by the world.

Mark 7: 1-23

The Tradition of the Elders

7 Now when the Pharisees and some of the scribes who had come from Jerusalem gathered around him, ² they noticed that some of his disciples were eating with defiled hands, that is, without washing them. ³ (For the Pharisees, and all the Jews, do not eat unless they thoroughly wash their hands,^[a] thus observing the tradition of the elders; ⁴ and they do not eat anything from the market unless they wash it;^[b] and there are also many other traditions that they observe, the washing of cups, pots, and bronze kettles.^[c]) ⁵ So the Pharisees and the scribes asked him, “Why do your disciples not live^[d] according to the tradition of the elders, but eat with defiled hands?” ⁶ He said to them, “Isaiah prophesied rightly about you hypocrites, as it is written,

‘This people honors me with their lips,
    but their hearts are far from me;
⁷ in vain do they worship me,
    teaching human precepts as doctrines.’

⁸ You abandon the commandment of God and hold to human tradition.”

⁹ Then he said to them, “You have a fine way of rejecting the commandment of God in order to keep your tradition! ¹⁰ For Moses said, ‘Honor your father and your mother’; and, ‘Whoever speaks evil of father or mother must surely die.’ ¹¹ But you say that if anyone tells father or mother, ‘Whatever support you might have had from me is Corban’ (that is, an offering to God^[e])— ¹² then you no longer permit doing anything for a father or mother, ¹³ thus making void the word of God through your tradition that you have handed on. And you do many things like this.”

¹⁴ Then he called the crowd again and said to them, “Listen to me, all of you, and understand: ¹⁵ there is nothing outside a person that by going in can defile, but the things that come out are what defile.”^[f]

¹⁷ When he had left the crowd and entered the house, his disciples asked him about the parable. ¹⁸ He said to them, “Then do you also fail to understand? Do you not see that whatever goes into a person from outside cannot defile, ¹⁹ since it enters, not the heart but the stomach, and goes out into the sewer?” (Thus he declared all foods clean.) ²⁰ And he said, “It is what comes out of a person that defiles. ²¹ For it is from within, from the human heart, that evil intentions come: fornication, theft, murder, ²² adultery, avarice, wickedness, deceit, licentiousness, envy, slander, pride, folly. ²³ All these evil things come from within, and they defile a person.”